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In the wake of Ionesco's death in 1994, it is now possible to survey his oeuvre in its entirety. Gaensbauer's study examines, decade by decade, not only his dramatic works but also his early publications in Romania, his journals and personal essays, and even his painting. In viewing Ionesco's career as a continuous whole, Gaensbauer discovers that each work is essentially one piece of the long autobiography of a writer deeply engaged with a spiritual quest to understand himself and humanity.
Eugene Ioneso's dramas still work in theaters thanks to what some critics call his primordial sense of the foundations of drama. This text examines some of his work, including The Bald Soprano, The Lesson, The Chair, and Rhinoceros
A collection of three modern plays by the master of the absurd and member of the French Academy.
First published in 1971, Ionesco is a study of the plays written by the absurdist playwright Eugene Ionesco. Eugene Ionesco’s play La Cantatrice Chauve, first presented in 1950, established him as one of the most provocative leaders of post-war ‘Theatre of the Absurd’. By 1970, his work had been performed by leading actors and companies all over the world. The author attempts to understand this enigmatic playwright and his plays, while trying to explore the reasons behind his quick popularity. This book will be of interest to students of literature, drama, philosophy, and history.
„Eugène Ionesco a fost confruntat, încă din adolescenţă, cu o dilemă identitară – de natură familială, etnică, lingvistică şi, desigur, culturală (inclusiv literară, confesională şi politică) – transformată, curând, într-un conflict interior… Tânărul care se simţea exilat în România sa natală urma să-şi regăsească patria adevărată, spirituală, adică Franţa, şi cultura franceză, după o odisee de traumatisme «iniţiatice» care avea să dureze, intelectual vorbind, multă vreme… Devenind francez, Ionesco se simte liber să abordeze acele «probleme esenţiale» aşa cum le concepe el, ca ridicole şi tragice în acelaşi timp, începând cu aceea a limbajului şi sfârşind cu aceea a scandalului morţii. Suntem, spune el, esenţial comici: tragedia noastră existenţială vine tocmai de aici. În cultura franceză, lipsit de complexe, el descoperă că explorarea subiectivităţii sale celei mai profunde poate fi un mod de comunicare cu ceilalţi, cu singurătatea lor, cu neliniştile şi obsesiile lor; descoperă, cu alte cuvinte, că «fiecare e universal».“ (MATEI CĂLINESCU)
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